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Leviticus: And He Called (Vayikra)

The Threshold of Leviticus — And He Called

Read Leviticus anew as the way to draw near to the holy God and live in fellowship with Him.

Leviticus 1:1, Exodus 40:34-35English
Published
Topics
LeviticusVayikraHolinessKorban
Passages
Leviticus 1:1Exodus 40:34-35

The edited PDF edition is in preparation.

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The Threshold of Leviticus

Leviticus: The Most Misunderstood Book—and Its Surprising Reversal

Many people set out to read the Bible from beginning to end.

  • Genesis: Fascinating.
  • Exodus: Like a movie.
  • Leviticus: They stop. It feels complicated.

Faced with an endless succession of sacrificial regulations and unfamiliar terms, they begin to ask:

“Why is it so complicated?” “Do I really need to read this?”

Yet here is something surprising: when Jewish communities teach the Bible to their children, they traditionally begin not with Genesis or the Psalms, but with Leviticus.

The book may feel strange and difficult to us, but Jewish parents have made Leviticus a starting point for instruction in faith. They believe it plants in young hearts the desire to draw near to the holy God.

Leviticus is a sacred textbook that teaches us what a life of worship looks like.


Vayikra: And He Called

The Hebrew name of the biblical book we call “Leviticus” is Vayikra.

Vayikra, וַיִּקְרָא “And He called.”

Leviticus does not begin with a command. Its opening chapter begins with God’s call.

Rather than the cold words of a law book, it is God’s warm invitation:

“Come to Me.”

God does not use His law to push us away. Within that law, He gathers us to Himself and calls us near.

Leviticus begins not with regulations, but with God’s invitation to come close.


A Story That Begins with “And”

The first letter of Vayikra is the conjunction vav, ו. It means “and.”

Leviticus begins with “and” because it is not a book that appears out of nowhere.

Book Story
Genesis Humanity became estranged from God through sin.
Exodus God’s people were delivered by the blood of the lamb.
And Leviticus God desires to dwell among His people and live with them.

But this raises a problem:

How can sinful human beings live with the holy God?


Glory Fills the Tabernacle, but the Question Remains

At the end of Exodus, the tabernacle is completed and the glory of the LORD fills it. It seems as though everything has reached its conclusion.

“The glory of the LORD filled the tabernacle.” — Exodus 40:34

Yet in the very next scene, even Moses cannot enter the tent of meeting. Moses, the person who had drawn closest to God, is unable to go in.

The reason is clear: God is holy, and humanity is sinful.

How can the holy God and sinful human beings draw near and dwell together?

Leviticus is God’s answer to this very question. It explains the way God opened for people who could not approach Him on their own.


A Gracious Guide to Fellowship

Leviticus is not merely a book of complicated sacrificial laws. It is the way of grace given by the God who had already delivered Israel, so that His people might draw near and live with Him.

We do not approach God by our own effort. God first heard, came down, and saved. He brought those who had lived as slaves in Egypt out of bondage and taught them how to live as a free people.

Leviticus is a guide to intimate fellowship, given by grace.

It is a handbook and guide to drawing near to the Lord and enjoying fellowship with Him. In this sense, it is gospel.


Korban and Qarav

The word korban comes from the Hebrew verb qarav, קָרַב, meaning “to draw near.”

Korban is often translated “offering,” but it involves more than the act of giving something to God.

A korban is not merely bringing something to God; it is bringing oneself near to God.

Jesus says, “No one comes to the Father except through Me.”

A korban is an offering bound up with the desire of God’s people to draw near to the LORD. For the LORD’s people, nearness to God is a blessing, a delight, and a joy.


Holiness: Set Apart So We May Live Together

The heart of Leviticus is captured in one command:

“Be holy.”

Holiness does not mean becoming perfect. Holiness—qodesh, קֹדֶשׁ—means being “set apart for a purpose.”

It is not merely the absence of defects, but the state of being set apart for God.


Leviticus Is Gospel

Leviticus is a book of law. Yet Israel was already a redeemed people, delivered through the exodus.

Leviticus therefore does not present conditions for gaining salvation. It shows a redeemed people how to walk with God and live in His presence. The law is not a burden opposed to grace; it is the path along which a redeemed people walk within grace.

Leviticus does not lead us away from Christ. It leads us into a deeper understanding of Him and a fuller enjoyment of His grace.